How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
13.06.2025 01:14
That God showed me the Guru, within my own mind. ||1||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
One Universal Creator God. By The Grace Of The True Guru:
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ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Ravidas (a chamar shoemaker)
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
The Upsetting Truth About What Wildfire Smoke Does to Your Body - Gizmodo
Raamaanand's Lord and Master is the All-pervading Lord God.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Raamaanand Jee, First House:
Where should I go? My home is filled with bliss.
For many years, I practiced penance and intense meditation at Kaashi;
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
— Kabir, II.57, Translated by Rabindranath Tagore
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Now tell me, Lord, what will my condition be?
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I have searched through all the Vedas and the Puraanas.
Why is every human messed up in some way?
Let’s see what Gurbani has about Ramanandacharya’s views.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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Now that my time to die has come, I have come to dwell at Magahar! ||3||
Sadhna (a Muslim butcher) and
The young and the old drink milk pudding, but these fools eat the cow's body.
When did you realize that your childhood was not normal?
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Gauree, Kabeer Jee, Panch-Padas:
All the men and women of the world are His living forms.
I can not sleep. what is the problem?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
You are totally pervading and permeating in all.
What is your favorite cuckold experience?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Ramarchan Paddati gives more info about his teachings.
then who is there to know what happens without?
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I left Benares - I had little common sense. ||1|| Pause ||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Let's look at the views of Sant Kabir
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Shvetashvatara Upanishad (6.23)
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Kabir (a weaver)
I am not a Hindu, nor am I a Muslim.
— Kabir, Ramaini 1, Translated by David Lorenzen
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Sant Kabir was staunchly against cow slaughter.
From Guru Granth Sahib ji - Ang 1195
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I wasted my whole life in the city of Shiva;
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I am like a fish out of water,
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
To him who is high-minded, these teachings will be illuminating.
With inadequate devotion, how can anyone swim across? ||4||
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
He does not dwell at the Lord's Feet. ||3||
Without looking into one's heart, how can one reach paradise?
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I ground up sandalwood, along with several fragrant oils.
Says Kabeer, the Guru and Ganaysha and Shiva all know
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Hari is in the East, Allah is in the West.
These morons know nothing, they wander about in ignorance,
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Says Kabeer, this is what I say:
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I would go there, only if the Lord were not here. ||2||
Says Kabeer, unto whom should I tell this?
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
You have cut through all my confusion and doubt.
One day, a desire welled up in my mind.
I am a sacrifice to You, O my True Guru.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
— Kabir, III.2, Translated by Rabindranath Tagore
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I went to God's place, and worshipped Him there.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
If Ram be within the image which you find upon your pilgrimage,
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
That Kabeer died chanting the Lord's Name. ||5||15||
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
NOW…
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
If God be within the mosque, then to whom does this world belong?
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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There the streams of light flow in all directions, few are the men who can cross to that shore!
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I am not a Hindu, nor am I a Muslim.
Wherever I go, I find water and stones.
CONCLUSION:
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I serve the One Lord, and not any other. ||2||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
As long as the mind is filled with the desire for heaven,
Raamaanand's Lord and Master is the All-pervading Lord God.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Sain (a barber)
At the time of my death, I moved to Magahar. ||2||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Kaashi and Magahar - I consider them the same.
There, where millions of Krishnas stand with hands folded,
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Now here in this verse
Look within your heart, for there you will find both Karim and Ram;